Monday, August 19, 2019


Word Two: Only

By Griff Martin

A Sermon on The Second Command, Genesis 31:1-19 and Acts 17:16-34

For the Ninth Sunday Following Pentecost (10 Words Series)

August 18, 2019

For the Beloveds of First Austin: a baptist community of faith




Incarnate and Resurrected God, we ask that you once again take the Word and transform it into a living and breathing new reality we can all together experience. Make us aware of your presence here in this space and in these words, God. For if we are present to you, then nothing else will matter, but if we are not present to you, then nothing else will matter. In the name of the Creator, the Christ and the Comforter. Amen.



I call it “Felt Board Faith” … the stories that we learned as children when well-meaning adults taught us the stories of our faith – the same stories that we later need to re-learn, to better translate and let evolve into something more. Which is how the stories of faith live; it’s how Scripture is alive. They begin at this level and they deepen and spiral into something much more. I think of the brilliant (and my favorite) author John Steinbeck describing his novel The Grapes of Wrath with these words: “There are at least five levels to this book, a person will only find as many levels as they have in their own soul.” Scripture is the same, level after level, as we deepen our own souls.



The problem comes when we carry our “felt board faith” into adulthood without letting it grow and evolve and change. Our childhood faith might be our first idol.



I was reminded of this a few weeks ago at children’s camp when I taught 6th grade Bible study. The first day, one of the Scripture passages we studied was the 10 Commands, which meant I tried to do parallel work in my soul. On one hand, I was in the midst of piles and piles of scholarly commentary as I studied the commands, which were going to be examined and preached over a 10-week period in great detail; and on the other hand, I was trying to teach this same material to preteens in approximately 5 minutes one morning (you might wish you were in the latter group). 



So, I divided them up and gave each group a command. The assignment was simple: come up with a skit about this command and perform it for the group. As you can imagine, they all wanted the third, “thou shalt not take the Lord’s name in vain,” because they all wanted a chance to curse in a church-like environment (don’t judge – from where I sit I can see your giddy smiles when we sing the second verse of “What Child Is This?”). The second command, “thou shalt make no idol” or “thou shalt have no graven image,” was about the 5th command chosen by one of the groups (lying, killing and stealing all went first… Honor your parents went last…. Make of that what you will). 



When it came time for the performance of this second command, we started by reading it. So, I read the Second: “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments.”



Then one student stood in front of the room making their body as massive as possible, and in as loud a voice possible announced they were Zeus. And suddenly, the other three bowed in front of this student chanting, “we love Zeus.”



This is “felt board faith at its finest.” A starting place, but surely not the ending place for some very important concepts: worship and idol and jealous.



Surely worship is about more than just saying we love something or bowing down to something. And surely an idol is more than just a statute of a Greek god. Because I don’t know about you, but it’s been a long time since I saw a statue of Zeus and felt tempted to bow down and sing out “I love Zeus,” and I currently don’t have any statues of Zeus in my house. And yet, I don’t think I have lived my way into not needing the second command – actually far from it.  In fact, I think our idols might have evolved faster than our faith, which is a crisis. 



There must be more.  Let’s begin with the obvious: Worship is not what you bow down to, worship is what you live for, what you love. It’s the focus of your entire life and it happens all the time.



And idols are far from Zeus statues. Here is how I am going to define idols: that which we give power to while not realizing what that power actually takes away from us; that which we place first in our lives; that to which we unconsciously devote our time and energy; that which we grab first when leaving the house; that which we worship; that which we turn to in times of fear; or most simply, that which we place first in our hearts.



According to our Genesis passage (the story of when Jacob and Rachel must suddenly flee for their lives), idols are that which we grab first when we have to leave the house. We have all played the game before, sitting around a dinner table: What would you grab if your house suddenly caught on fire and you had limited time to grab things? You can probably learn a little bit about your idols in your response to that question. 



According to our Acts passage (the story of Paul in Athens around the intellectuals at the Areopagus), idols are that which we put in place for that which we can’t grasp – statues built to an unknown god. Which, again, is revealing. Our idols might tell us something quite important about what we want and need in life; that which we have not yet found in God and faith. 



Two very telling thoughts on idols: What do you value you so much you grab it first (and note, Rachel fits these items in a traveling suitcase so they might not take up much physical space, but a lot of soul space – perhaps our idols still travel in our purses and wallets and pockets)… and second, what do these idols tell us about what we have not yet found in God?



Now, there is one more concept that I think needs some evolving in our understanding of this command: the adjective ‘jealous.’ This command gives God an adjective that I think if we misunderstand, makes God puny and little. We think of jealous as envying that which other have, as if God is jealous of other gods in our life. Which is odd because we actually define that jealousy as a sin. The jealous here goes to another way of defining things, “protective of.” And it’s not that God is protective of God; God is protective of us. God knows that all we need can be found in God. Thus, don’t put anything in God’s place. 



It’s like when my kids start yelling about something they are missing – a favorite Astro’s hat or a book, and I hear them start ransacking the most obscure room in the house as if the Astro’s hat has magically made its way into the sock drawer in Dad’s closet. All the while, I know since I cleaned their room that morning, the Astro’s hat is actually exactly where it belongs (obviously, the last place they will look). So, I yell, “Don’t open that drawer; go look on top of your dresser.” It’s not that I don’t want them in the kitchen drawers; it’s that I know exactly where what they are looking for can be found. Think of jealous God like that: our God, who knows exactly where what we are looking for and what we need can be found and protects us in wanting us to be there and not waste our precious time. 



We move beyond a concept of bowing down to Zeus and into a relationship of love, where our God desires us to find all we need in God and not to waste time on that which is not God; to love and work toward that which is the only thing worth loving and working toward.



Routinely, Abby reminds me of her favorite quote: “If I had more time I would have said less.” Often, she says this while discussing my preaching – make of that what you will. But maybe God could have said it like this: “Put me first.”



Not because God has an ego problem, but because God knows what works and what doesn’t work.



Which might very well be why God and Moses get so frustrated when, after being up on the mountain, Moses comes down and finds Israel building a golden calf to worship. It’s just a waste of time. It’s not worth working toward and loving.



Which might be why, as a newlywed still in seminary with a 12-hour course load, one of which required 500 hours of face-to-face counseling and with a full-time job, Abby helped me see another great truth: I realized I was too busy and living too much at one time. So, I started trying to figure out what was going on and how I could live better. I started off by listing all the things: my academic life, my church life, our marriage, my friendships. And then I listed what was most important in each of them: In school, I want to maintain a 4.0 graduate GPA, and I want to finish this internship by Thanksgiving. In church, I want to shift the students to this curriculum and make this event two times bigger… and on and on. Until finally, I realized I was dividing my life up into all these categories and prioritizing all of them, and the truth was nothing was getting my full and best self. I had to think of life as one pyramid; you can’t divide it up into 10 different ones. Choose what is worth working toward and loving. 



In other words, put God first. 



Not family, not friends, not America, not security, not the Bible, not this church, not money, not success, not what you think you believe about God, or even worse, what you know you know about God, not popularity, not your looks, not your possessions, not your calendar, not your career, not your iPhone, not your political party, not your stock portfolio… not the idols of this day.



You see, God knows what you don’t: those things won’t last and won’t fulfill you; they will disappoint you. They are not worth exclusive love or working towards. Some of them might have a place, but it’s certainly less important than we have made it. 



One of my favorite writers often talks about the last thing standing in the room is always going to be the truth, so why not just start there. I think this is what God is sharing here: in the end, God- love- truth is going to be the only thing standing, so don’t waste your time on false gods and idols; start here. Start with God. 



Life was created to work one way and the Second word gives us this instruction: Put God first, put love first, then everything else will matter. Get the order wrong, and nothing will matter.



The Second Word: First. Put God first. 



Amen and amen.

*artwork: Untitled, Mixed Media, by Kitty Sabatier, kittysabatier.com

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