I Dreamed A Dream….
A Sermon on Genesis 37:14-36
By Griff Martin
For the Beloveds of First Austin: a baptist community
of faith
On the Eighth Sunday Following Pentecost
August 13, 2017
Before
we begin this morning, I think it’s appropriate and necessary for a time of
pause, so I invite you to close your eyes and picture this, imagine this with
me:
Dietrich
Bonheoeffer, the German pastor who so boldly spoke up against the Nazi movement
and those in power, who gave his life to that cause- imagine him seeing the
images of so many young men walking through our streets carrying torches and
waving Nazi flags and chanting “no more Jews…” Imagine his reaction today.
Imagine
Dr. Martin Luther King, our Baptist pastor who spoke out against racism and any
system of power that enabled racism, who gave his life to that cause… Imagine
him reading the front page of any paper in America this morning. Imagine his
reaction.
Imagine
Jesus, whose entire ministry and message is based on the Great Command: love
God and love others, seeing the images of the events of this weekend…. Imagine
his reaction.
Imagine
God, our God whose very dream for this world has always been one of beloved
community, witnessing the displays of hate and evil we saw yesterday… Imagine
God’s reaction.
And
Jesus wept.
And
Dietrich Bonheoffer wept.
And
Martin Luther King wept.
And
God wept.
So
may we weep.
And
may our weeping move us out of silence.
May
our weeping move us past our own selfish fears of protection.
And
may your weeping move us beyond of our fear of stirring things up.
And
in our weeping may you confess the support we give to systems of systemic
racism that still exist today.
Because
if we are not moved and if we are not weeping and if we are not vocal, then we
are not part of the dream God dreams for this world.
And
if we are not part of that, than we are not part of anything.
So
may we weep. May we our weeping lead us to action. Amen and Amen.
Incarnate
God, we ask that you once again take the Word and transform it into a living
and breathing Resurrected reality we can all together experience. Be present
here in this space and in these words God for if you are present here then
nothing else will matter, but if you are not present here then nothing else
will matter. In the name of the Creator, the Risen Christ and the
Comforter. Amen.
I
approached the text this week like a detective trying to solve a case of
attempted manslaughter, which is a hermeneutic I don’t get to use nearly
enough, but one I am quite well suited for since I am a person who loves true
crime stories, murder mystery thrillers (movies and novels) and as such I have
learned some basic rules: 1) The easiest and most obvious motive is rarely the
final answer 2) You trust your gut on what feels right and what does not feel
right 3) The answer is usually hidden in plain sight, if you know how to look.
So
as I read this story of attempted manslaughter of the youngest brother, I did a
bit of detective work and my gut told me that the answer to the question: why
do they kill their youngest brother was not the entire answer. That the answer
because of his coat of many color was the title of a musical and not the answer
of this mystery. That this story is about way more than just favoritism or a
simple moral lesson guiding us to not kill our siblings, albeit that lesson is
very popular in Genesis and obviously still needed this day.
My
murder mystery skills told me there was more.
The
story starts off with Jacob and his sons and the family dynamics are not that
different than the family that Jacob himself grew up in, he has not learned
that it does not promote family harmony to have a favored child. He loves his
youngest son a bit more than the others, in fact he loves him so much that he
does give Joseph a special outfit.
And
Joseph is something special. Joseph is the youngest son and as we have learned
this summer as we have studied Genesis, being the youngest did not come with
many perks. And the older siblings don’t want much to do with Jacob, he is not
good to them and they are the powerful ones. He is overlooked and forgotten by
them most of the time. He lives in a powerful system in which his voice truly
does not matter.
Until
he starts having dreams, two dreams are recorded in Genesis right before our
text picked up today. Both dreams have to do with power dynamics and who is in
charge and who will help whom. Both dreams created new systems of power. Both
dreams challenged the status quo. Both dreams changed the way things had always
been done. Both dreams were a direct threat to those currently in power. Both
dreams disrupted things.
And
those brothers did not want to hear those dreams. Those brothers did not want
their power brought into question. Those brothers did not want the status quo
challenged. They did not want change. They did not want someone pointing out
flaws in the system. They did not want to be put in their place.
Which
might explain why when the text picks up today, they are all out tending to the
sheep and Joseph is back home. They don’t want him around, his words are not
what they want to hear. This is a strategy we know all to well: what do we do
when we don’t want to hear someone? We find a way to get away. We stop
listening. We decide that person is not really all the good of a friend. We
change the channel. We get on facebook to be reminded of how many people agree
with us. We stop listening to the sermon or we find another church home. We
start arguing and we think of all our responses. We find a way to get away.
So
off to watch the sheep they have gone.
But
soon Jacob sends Joseph to find them, to look after them. And it’s quite a
journey, they are not in Shechem where they are obviously supposed to be, they
have moved on to Dothan…. Because sometimes you have to keep on moving to avoid
hearing someone or something.
And
eventually Joseph finds them and they see him coming and then the thing they
have been thinking about in the secret of their hearts is finally told aloud,
the plan to get rid of him. Because when you can’t avoid hearing someone or
something, you find another way to silence it.
And
here is where I find the evidence about the reason for the attempted manslaughter
and it has nothing to do with an amazing Technicolor coat, it’s the words they
finally speak aloud: “Here comes the dreamer!”
And
because they can’t silence the dream, they kill the dreamer.
And
sadly that is a story that repeats itself in our history over and over and
over.
Mahatma
Gandhi spoke out against a system of violence, he spoke out against unfair
labor practices, he spoke out against war. He advocated for equality and peace.
He spoke against the status quo. He challenged the systems around him.
And on January 30 1948 on his way to a prayer meeting he was shot and killed.
He
spoke his dreams too loud so his dreams were silenced.
Martin
Luther King spoke out against a system of racism and inequality, he spoke out
against unfair practices and laws that kept the black race under the thumb of
the white race. He questioned every tradition we had in our country. He spoke
truth to power. He spoke against war. He advocated for nonviolent resistance.
He praised peace making. He formed incredible community. And on April 4 1968 on
his way to a prayer meeting and rally he was shot and killed.
He
spoke his dreams too loud so his dreams were silenced.
Oscar
Romero was willing to preach about poverty. He took on all forms of social
injustice. He claimed the words and the dreams of Jesus Christ. He spoke out
against the assassinations and the torture that were widely used in his
country. He too spoke truth to power. He worked for peace. And on March 24 1980
having just finished delivering a sermon during Mass, he was shot and killed.
He
spoke his dreams too loud so his dreams were silenced.
It’s
what we do when someone speaks dreams that scare us, challenge us and would
force us to change something we like, something that empowers us, something
that benefits us. We find a way to silence them and their dreams.
Which
is why one of the things we have to sit with today is the reported statistics
that of those who participated in the alt-right Torch rally this weekend, 70%
of those were millennial. It’s not the old guard, but a new guard who has
picked up the rhetoric of hate, which means that an evil and dangerous dream is
still alive today as well… and when the Gospel dream is spoken a whole new
generation is going to try silence our dream.
And
this story of killing the dreamer has happened so many times that we have made
the very words of Les Miserable true: “I had a dream that life would be so
different from this hell I’m living, now life has killed the dream I dreamed.”
And
it starts right here in this chapter of Genesis, Joseph has dreamed- or maybe
it’s more truthful to say that through Joseph God has dreamed- and the dream
did not match what the community around him desired, so his dream was silenced.
He
is thrown into a pit, where he will surely die because as the text tells us
there was no water. His destiny in that pit was just a few miserable days until
death. They throw him into the pit and then they see a traveling caravan and
they decide that death is much less messy and there is much less evidence or a
chance of escape, this is a great way to silence the dream.
So
he is sold and an elaborate story is thought up, the coat is dipped in the
blood of a animal and they return home to show their father the bloody coat and
to tell the story of the horrible animal attack and the death of his son.
And
Jacob mourns the loss of the dream and the dreamer, stating he will mourn this
loss every moment he is alive. Maybe the question today we need to sit with is
who is mourning the loss of the dream and dreamers?
Because
I am not sure.
Instead
I have a different thought, I think we have forgotten about the dreams and the
dreamers. Because that is what a story told enough in history will do, it can
surely impact history and make us believe something that is not quite right.
Stories like this have power and can make us silent, because who wants to be a
dreamer when dreamers get killed? And we have heard the story enough about the
risks of being a dreamer and as a result we are scared to share our dreams, we
might even be scared to dream our dreams.
We
are scared to risk challenging the status quo.
We
are scared to speak truth to power.
We
are scared to change the world around us.
We
are scared to challenge how things have always been.
And
this is not only about the big social justice issues that are plaguing our
world today- although God knows it is about those things- but it goes even
beyond that today. This fear affects every single part of our lives.
We
are scared to challenge and to change things here in church. How many things
are we doing simply because we have always done them that way? How many things
do we know need to change but none of us are brave enough to stand up and say
so? How many things do we accept simply because they have always been like
that? You see dreams will take traditions head on. How many of us are scared to
be prophetic about the things we must save but will challenge our institutions
to their core?
It’s
so deep that we are scared to challenge and to change things in our own souls.
Built into our minds are systems of dysfunctional and sick thought and thought
patterns, but we don’t dare to change them because we know how to operate
around them. We silence the dreams of the person inside us trying to be born
because that would interrupt the world. We don’t pay attention to that in our
soul which goes against the norm because we don’t want to upset things. We are
still struggling to admit our own part in the systemic racism that we see all
around us today because admitting that will change everything.
And
God knows we are scared to challenge and to change things in our world today.
What we have seen this weekend must finally wake us up, we are so far from the
dream God has for our world….As many of us heard a mother cry last week in her
testimony on the steps of our capital, words aimed at the bigger church:
“Christians, your silence can be deafening to those of us being oppressed and
we need you to finally speak up.”
The
truth today: We’ve stopped dreaming with God and God knows we need some
dreamers.
Back
to our story: Verse 36: “So Jacob tore his clothes and he began to mourn,
saying ‘I will continue to mourn my son until I join my son in the grave.’ And
he wept. And then Verse 37, the word of Gospel: “Meanwhile Joseph was sold to
Potiphar in Egypt.”
And
there is the Gospel word, the word of Resurrection: meanwhile.
You
see while Jacob is busy mourning what he thinks is the death of the dream and the
dreamer, God is busy finding ways to bring that dream back to life, to make
that dream a reality… because our God is in the business of resurrecting
dreams.
And
the God who resurrects dreams will not be silenced, cannot be silenced. And
neither can the dreams of that God.
Jesus
was willing to talk about things that no one else talked about- money,
violence, power, sin, brokenness. Jesus spoke out against those in power and he
included those he was not supposed to include. Jesus broke all the rules of
religion. Jesus loved the wrong people and he sat at tables with the
untouchables. Jesus advocated for peace. Jesus challenged status quo and Jesus
urged us to change.
And
on a Friday afternoon, he was crucified.
He
spoke his dreams too loud so we silenced his dreams.
Meanwhile
God was up to something new and God found a way to resurrect God’s dream and
God’s dreamer.
Meanwhile,
“for it is God who works in you to will and to act in order to fulfill God’s
good purpose.” (Phil 2:13)
Meanwhile,
as Jesus said “My Father is always at work to this very day and I too am
working.”
Meanwhile…
the very word of Resurrection.
Meanwhile,
I think God is wanting to do the same today, to resurrect some dreams and
dreamers.
May
we be willing to dream the dreams that will change our very souls, that will
bring us salvation. May we be willing to dream the dreams that will change our
church, that will bring us salvation. And may we be willing to dream the dreams
that will change our world, that will bring us salvation.
Amen
and Amen.
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